WEBVTT 00:10.360 --> 00:12.480 (Ruben Alcantara) Sakada is a general term 00:12.480 --> 00:15.290 which means recruitment. 00:15.290 --> 00:21.990 And the Filipinos who were recruited by the HSPA between 1906 and 1946 00:21.990 --> 00:24.450 considered themselves Sakadas. 00:24.450 --> 00:26.650 In other words, recruited workers. 00:26.650 --> 00:30.130 And they were recruited to Hawaiʻi on a three year contract to work 00:30.130 --> 00:31.790 on the plantations. 00:34.210 --> 00:36.040 (male speaker #1) In the Philippine islands, 00:36.040 --> 00:38.990 all us single men, night time we go serenade for the girl. 00:38.990 --> 00:41.690 [laughter] 00:41.690 --> 00:42.840 [unintelligible] 00:42.840 --> 00:44.840 (female speaker #1) Harana. 00:44.840 --> 00:47.030 (male speaker #2) Harana, they call it. 00:47.030 --> 00:48.600 They call it harana. 00:48.600 --> 00:50.600 (Chris Conybeare) So you might sing too, huh? 00:50.600 --> 00:51.330 Yeah, sing. 00:51.330 --> 00:52.910 (female speaker #2) He'd sing to the girls. 00:52.910 --> 00:55.110 Sing to the girls so that girl come to the window. 00:55.110 --> 00:58.270 [laughter] 00:58.270 --> 01:00.350 (Chris Conybeare) Hawaiʻi had almost no Filipino girls 01:00.350 --> 01:01.610 to serenade. 01:01.610 --> 01:03.790 Labor recruiters hired single men. 01:03.790 --> 01:07.440 These lonely bachelors were willing to pay for the privilege of just dancing 01:07.440 --> 01:08.310 with a woman. 01:08.310 --> 01:11.360 And at a dime a dance, they enriched a growing entertainment industry. 01:11.360 --> 01:13.990 Good old capitalism, you know. 01:13.990 --> 01:17.790 All the--you can figure out how to bring a service for some money 01:17.790 --> 01:18.830 to someplace, you're gonna do it. 01:18.830 --> 01:24.410 And they did have these, I guess it was like a floating taxi dance corporation. 01:24.410 --> 01:29.690 It would bring these dance girls from plantation to plantation, 01:29.690 --> 01:33.830 then they would dance with these Filipinos. 01:33.830 --> 01:36.520 And then go on to the next plantation and do the same thing. 01:36.520 --> 01:43.840 It became a policy of the HSPA, of the plantations to provide instruments. 01:43.840 --> 01:48.370 So that Filipinos could practice music in the different camps. 01:48.370 --> 01:52.570 It was part of what the plantation called welfare work. 01:52.570 --> 01:56.960 In other words, provide them movies, provide them entertainment, keep them busy. 01:56.960 --> 02:02.570 So they stayed out of mischief, you know. They don't go on strikes and so on. 02:02.570 --> 02:07.990 They also were very, very proud of the fact that they could learn 02:07.990 --> 02:09.880 to play musical instruments. 02:09.880 --> 02:17.210 In fact, among Filipinos in the past, one of the best ways to gain status 02:17.210 --> 02:23.269 in the camp was to be able to play an instrument very well. 02:23.269 --> 02:27.430 (Ricardo Trimillos) And this is really again, a continuation 02:27.430 --> 02:29.750 of a tradition in the Philippines called the Maestro. 02:29.750 --> 02:31.744 Again, a Spanish word. 02:31.744 --> 02:37.760 I guess the resident barrio musicians, savant, who is the master. 02:37.760 --> 02:41.710 That the little kids would be sent there to learn how to play or would come 02:41.710 --> 02:43.990 under his guidance for things like music. 02:43.990 --> 02:48.170 And music in among the Filipinos in Hawaiʻi, like it was in the Philippines 02:48.170 --> 02:51.510 was a very important part of social skills. 02:51.510 --> 02:56.970 It wasn't considered as much an important thing because it was high class 02:56.970 --> 02:59.920 or because it got you a better job. 02:59.920 --> 03:03.080 But it was just important because it was one of the ways 03:03.080 --> 03:04.750 for social interaction. 03:04.750 --> 03:09.160 People who are musicians were singled out to go and play at parties 03:09.160 --> 03:10.840 or at fiestas.