WEBVTT 00:10.370 --> 00:12.870 (Chris Conybeare) I'd like to ask Franklin what he sees 00:12.870 --> 00:15.690 as being raised. 00:15.690 --> 00:17.870 What issue is being raised here? 00:17.870 --> 00:19.510 Well, I was trying to listen to this, [laughter] 00:19.510 --> 00:20.910 and of course… 00:20.910 --> 00:22.190 (Ronald Takaki) What issue to be raised? 00:22.190 --> 00:26.370 Well, you know, I think Ed's point is that these pep- 00:26.370 --> 00:27.880 the planters were trying to make money. 00:27.880 --> 00:32.440 And that the issue of manipulating race was secondary. 00:32.440 --> 00:36.880 That may be true, but I think, on the other hand, that the strategy 00:36.880 --> 00:43.520 of employing race against race was a very important part of planter method 00:43.520 --> 00:48.030 to extract the most profit and to control labor force. 00:48.030 --> 00:49.470 (Edward Beechert) Well there is no plantation… 00:49.470 --> 00:50.510 (Franklin Odo) Wait, let me finish. 00:50.510 --> 00:56.130 I think there is, for example in the case of the 1880s and 1890s there's several 00:56.130 --> 01:01.640 instances, one very prominently in the 1893-94 period. 01:01.640 --> 01:05.760 When the Japanese were considered, and at that time there were 01:05.760 --> 01:08.230 only perhaps 20,000 Japanese here. 01:08.230 --> 01:12.280 But already it was becoming, and this is government contract labor period. 01:12.280 --> 01:17.470 But even at that point there were people within Hawaiian society, 01:17.470 --> 01:22.170 within the elite Haole Hawaiian society, which was not- 01:22.170 --> 01:27.480 which was almost consistent with the planter's, but not always. 01:27.480 --> 01:32.990 And there were people in Hawaiʻi who opposed the planters. 01:32.990 --> 01:36.450 And that's important, to realize that the Haole elite was not monolithic. 01:36.450 --> 01:39.330 And there were people who were concerned that there were in fact too many 01:39.330 --> 01:42.640 Japanese here, and some of them who looked like they intended to stay. 01:42.640 --> 01:47.650 And so they were in the 1894 through 97 period there was a concerted effort 01:47.650 --> 01:50.230 to bring more Chinese contract laborers here. 01:50.230 --> 01:54.090 And that succeeded for a while. There were thousands more brought here. 01:54.090 --> 02:00.560 So I think that they did intend to, they tried to use it. 02:00.560 --> 02:05.760 If Ed's point is that they weren't always successful, it could not be 02:05.760 --> 02:07.250 always successful. 02:07.250 --> 02:09.590 I think that's worth considering. 02:09.590 --> 02:11.480 (Edward Beechert) Yeah, there's a constant labor shortage 02:11.480 --> 02:12.470 throughout this period. 02:12.470 --> 02:16.350 The plantations are in a period of expansion in which millions of dollars 02:16.350 --> 02:19.710 are being invested in massive irrigation projects, which is the key 02:19.710 --> 02:22.290 to the expansion of the industry. 02:22.290 --> 02:27.630 And you're passing out of the phase in which the personal idiosyncrasies 02:27.630 --> 02:30.880 of a plantation manager can really dominate the entire operation, 02:30.880 --> 02:33.210 you're passing more into the corporation period. 02:33.210 --> 02:34.670 (Chris Conybeare) But what about the idea… 02:34.670 --> 02:37.280 (Edward Beechert) They never have that luxury of being able 02:37.280 --> 02:39.990 to say, "Well, we'll dispense with the workforce and we'll hire an 02:39.990 --> 02:41.990 entirely new one" because they weren't there. 02:41.990 --> 02:44.080 (Chris Conybeare) Okay, but why did the workers themselves 02:44.080 --> 02:47.640 raise these demands about ethnic differentials? 02:47.640 --> 02:52.010 And why was that a part of the life of the plantation? 02:52.010 --> 02:55.240 (Edward Beechert) Well those coming into the workforce were 02:55.240 --> 02:57.120 always put in at the lower level.